Jewish Voters in Michigan Split Over Senate Race
Exit polls show a 21-point gap between support for the Senate and gubernatorial candidates, exposing deep divisions within the state's Jewish community.
By Leila Reynolds ·

The Jewish population in Michigan, which numbers approximately 110,000 residents, is currently navigating a sharp internal divide following the state's Senate election. Democratic candidate Abdul El-Sayed defeated Republican challenger Mike Rogers, securing the seat but leaving a substantial portion of the local Jewish community feeling unsettled by the campaign dynamics and the final result.
Exit poll data from early voters reveals a distinct split in political alignment. Fifty-seven percent of Michigan Jews cast their ballots for El-Sayed, a figure significantly lower than the 78 percent who supported Democratic gubernatorial candidate Jocelyn Benson. Jordan Acker, a member of the University of Michigan Board of Regents, attributed this disparity to religious affiliation, noting that the less religious segment of the community, which constitutes roughly half of the total population, was more likely to back the Senate candidate.
The campaign featured pointed criticism of Israel, with El-Sayed centering his platform on reducing aid to the country. This stance created tension following a March terror attack on a Reform synagogue outside Detroit. In that incident, a Hezbollah-inspired extremist named Ayman Ghazali rammed a truck into the building and killed himself. El-Sayed commented on the personal grief of the assailant, whose family members had died in an Israeli airstrike in Lebanon. He stated that hurt people hurt people, a sentiment that many in the community found difficult to accept during a period of mourning.
Acker, who remained undecided until less than a week before the election, described the choice as difficult. He noted that many in the community were hurt by the candidate's remarks, viewing them as an unforgivable way to discuss the group's experience. However, voting for the Republican candidate presented its own challenges due to Rogers' perceived closeness to Donald Trump. Acker argued that the rise of an anti-Israel faction within the Democratic Party mirrors the growth of the far-right wing in the Republican Party, leaving those in the political middle feeling homeless.
On the Republican side, Benji Rosenzweig, a real estate broker in Southfield, helped organize a pro-Rogers war room. Rosenzweig, a moderate conservative in his 40s, said he preferred supporting a candidate he rated as a six or seven on a political scale rather than the more progressive El-Sayed. He and other volunteers, many in their 30s and 40s, worked to mobilize support for the Republican. Shimon Levy, an Israeli-American entrepreneur involved in the effort, admitted to struggling with communication with friends and family who supported the Democrat. He said the volunteer group was paying a personal price in lost time and business relationships but felt compelled to act.
Conversely, Steve Gold, a 79-year-old El-Sayed supporter, campaigned outside a polling station in Huntington Woods. Gold, a co-founder of the group Jews for Abdul, warned of the dangers posed by a Rogers victory. He argued that the community split is largely demographic, with younger Jews more willing to separate Zionism from Judaism. Gold suggested that older generations, who grew up with a strong connection to Israel, have a harder time accepting a critical stance on the country's policies.
Acker stated that the core disagreement is not about specific defense policies but about the symbolic link between the Jewish community and the Land of Israel. He pointed out that while El-Sayed says he does not want anyone discriminated against for how they pray, many Jews feel the candidate struggles to accept the specific prayer for the State of Israel recited during services.
In his victory speech, El-Sayed maintained that the United States should not send money to do apartheid, genocide, or war. He argued that believing in the dignity and self-determination of Palestinian children is an act of love rather than hate. Acker urged both sides to show grace to one another, emphasizing that division among Jewish communities helps those who oppose them and that the community must commit to the long road of healing and unity.
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